Te Puna Mission Station

Historical Background

In the early years of European contact Te Puna, located in the Bay of Islands, was a focus for trading. Some of the earliest Europeans in New Zealand resided in Te Puna . In 1832 the Church Mission Scociety established the Te Puna Mission Station to replace the closing Oihi Mission and missionaries John King and James Shepherd moved their familes from Oihi to Te Puna . King, with the help of Shepherd and later John Wilson, taught and held weekly church services His wife, Hannah, and thier daughters held school and taught colonial domestic skills to nearby Maori women and children . By June 1834 200 Maori were associated with the mission and by 1842 over 100 Maori had been baptized at the mission . John King died in 1854. Rev. Richard Davis contiuned to hold services and baptisms at Te Puna until his death in 1863. There is no archival evidence of when the mission buildings were abandoned or demolished. There is also no documentary evidence as to when Te Puna stopped opperating as mission station. Archaeological evidence however suggests the mission was demolished in the 1870's .

Location and Date

• Te Puna Mission House in the Bay of Islands
• Site PO5/24
• March 25 - April 7, 2002

Team

Archaeologists

• Ian Smith
• Angela Middleton
• Volunteers from The University of Auckland

Other Contributors

• Rod Wallace - analysis of wood samples
• Stuart Hawkins - analysis of animal bones
• Charlotte Judge -analysis of shellfish

Structural Features

• The largest feature uncovered during the excavation was the cellar of the King's house. Much of the archaeology focused on the cellar. Four round post holes were located by the north wall and two post holes were located by the south wall. Horizontal recesses in the clay in the east wall were probably shelf support.
• A series of post holes seven meters east of the cellar are most likely the location of an outbuilding.
• A cobbled path and flat stone feature suggest the location of an enterance to the eastern lean-to of the house .

Conclusions

The artefacts can provide insight into life at the Te Puna Mission. There is a lack of artifacts relating to children, even though seven of the King's children were living in Te Puna .

The artefacts not only demonstrate frugality but also efforts to maintain Georgian standards of propriety and appearance. These efforts were considered the external manifestiation of Christian values. The London-style tea ware shows the use of English table manners and tea drinking habbits. The recovery of domestic irons points to a larger process of washing and starching clothes and linen, all which would have been performed by women . The beads, buttons, thimbles, and pins suggest that Maori women and girls were taught to sew. They were most likely hand sewing clothing doing needlepoint. The missionaries at Te Puna were thus not just imposing Christian values onto Maori, but gender roles as well .

The artefacts can also provide insight into when the mission house was abandoned. The majority of the bottle glass is made from three piece moulds, used from the 1820's to the mid nineteenth century. No bottle glass was made from two pieces moulds, used from the 1860's onwards. The lack of glass produced by two piece moulds can help to establish a terminus ante quem for the use of the mission house . Davidson and McDougall pipe stem fragments indicate that the mission house was still in use during the 1860's, if not later . Finally the large number of wrought iron nails along with the 14 wire nails indicate that the used and repaired until the early 1870's .

Records report that Maori were living at the mission and a daily basis and the finds support these records. Aside from the above mentioned needlework artefacts,the flakes and worked bones also suggest a Maori present. Also the species represented by the shell midden were all popular foods of the Maori. However the Maori artefacts could also be interpreted as curio collecting and the slate fragments and pencils by themselves do not provide proof of mission school activites. Archival evidence must be combined with archaeological evidence in order to understand the activities at the mission house .

References

Middleton, Angela. 2003. Maori and European landscapes at Te Puna, Bay of Islands, New Zealand, 1805 - 1850. Archaeology in Oceania. 38: 110-124.

Middleton, Angela. (2008). Missionization and the Cult of Domesticity, Paper presented to World Archaeological Congress, Dublin.

Middleton, Angela. "Silent Voices, Hidden Lives: Archaeology, Class and Gender in the CMS Missions, Bay of Islands, New Zealand, 1814–1845." International Journal of Historical Archaeology 11, no. 1 (2007).

Middleton, Angela. (2005). Te Puna: The Archaeology and History of a New Zealand Mission Station 1832–1874. PhD thesis, University of Auckland, Auckland, New Zealand.

Middleton, Angela. Te Puna: Proposed Historic Area. 2003.

External links

The Christian Missionaries

Missionization and the Cult of Domesticity

Silent Voices, Hidden Lives

Maori and Missionaries