Difference between revisions of "Kitsch"
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{{wikipedia|Kitsch}} | {{wikipedia|Kitsch}} | ||
− | Archaeological items of iconic status become the subject of modern copies and re-use of the imagery. New Zealand items are not immune. | + | Archaeological items of iconic status can become the subject of modern copies and re-use of the imagery. New Zealand items are not immune. |
+ | Kitsch is a pejorative term applied here in respect of images which are uplifted from other contexts and pay but little respect to their original makers. Many uses on tourist items are simply cultural appropriation. | ||
+ | |||
+ | Of course not all uses necessarily do that and modern Maori use as an expression of connection to the land an obvious exception. | ||
+ | |||
+ | The most common reproduction below is of part of the frieze in a rock shelter at Opihi in South Canterbury. Commonly only one part of the frieze is used and some are clearly copies of copies where the original location within a frieze is forgotten. | ||
+ | The figure is usually called a taniwha but there is no traditional justification for that appellation. | ||
+ | |||
+ | The shelter is low so there is no one point where all of it can be viewed and viewing it in part involves lying on the floor. It is a treasure of New Zealand and Māori art. | ||
+ | |||
+ | The Te Ana Rock Art Center in Timaru https://www.teana.co.nz/ run by Ngāi Tahu runs tours that include this site. | ||
+ | |||
+ | Ngāi Tahu have endorsed their local descent group, Te Rūnanga o Arowhenua as the kaitiaki, the cultural guardians, of the images and the site. They should be involved in any future reuse. | ||
+ | |||
+ | Other Māori representations are also potentially cultural property or where more recent are in the ownership of the original artists. Any reuse should respect this. | ||
== [[Maori Rock Art]] == | == [[Maori Rock Art]] == | ||
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Rock drawings seem to have been particularly prone to this - borrowings appearing on fabrics, glassware, ceramics, postage stamps and even matchboxes. | Rock drawings seem to have been particularly prone to this - borrowings appearing on fabrics, glassware, ceramics, postage stamps and even matchboxes. | ||
− | O'Regan discusses this use in the context of cultural property<ref>O'Regan, G. 2008 The shifting place of Ngai Tahu rock art. in Sue O'Connor, Geoffrey Clark, Foss Leach (Eds), Islands of inquiry : colonisation, seafaring and the archaeology of maritime landscapes. Terra Australis 29 Accessed at | + | O'Regan discusses this use in the context of cultural property<ref>O'Regan, G. 2008 The shifting place of Ngai Tahu rock art. in Sue O'Connor, Geoffrey Clark, Foss Leach (Eds), Islands of inquiry : colonisation, seafaring and the archaeology of maritime landscapes. Terra Australis 29 Accessed at [https://press-files.anu.edu.au/downloads/press/p26551/pdf/ch26.pdf Terra Australis]</ref>. |
+ | |||
+ | Most of the glyphs used here were first recorded by [[Schoon Theo|Theo Schoon]]. He had a low opinion of New Zealanders' art appreciation at the time. He said: "Maybe someday, the bourgeoisie will have lampshades, with drawings derived from these rock drawings, or as a welcome break from the pokerwork kiwi"<ref> Skinner, D. 2018, Theo Schoon. Massey University Press:102.</ref>. His expectations were met. | ||
[[Image:Rock1.JPG |framed|left|A scarf with many images from rock art.]] | [[Image:Rock1.JPG |framed|left|A scarf with many images from rock art.]] | ||
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<tr> | <tr> | ||
<td width="25%">[[Image:Scarf2.jpg |thumb|left|Another scarf.]]</td> | <td width="25%">[[Image:Scarf2.jpg |thumb|left|Another scarf.]]</td> | ||
− | <td width="25%"> | + | <td width="25%">[[Image:Scarfcrop.jpg |thumb|left|A further scarf.]]</td> |
<td width="25%"> </td> | <td width="25%"> </td> | ||
<td width="25%"> </td> | <td width="25%"> </td> | ||
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<td width="25%">[[Image:Pack.jpg |thumb|left|In packaging]]</td> | <td width="25%">[[Image:Pack.jpg |thumb|left|In packaging]]</td> | ||
<td width="25%">[[Image:Packrev.jpg |thumb|Reverse]]</td> | <td width="25%">[[Image:Packrev.jpg |thumb|Reverse]]</td> | ||
− | <td width="25%"></td> | + | <td width="25%">[[Image:Coaster.jpg |thumb|Used in coasters]]</td> |
− | <td width="25%"></td> | + | <td width="25%">[[Image:Coasters.jpg |thumb|More]]</td> |
</tr> | </tr> | ||
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<td width="25%">[[Image:1983.jpg |thumb|left|Rock art used on a commemorative stamp]]</td> | <td width="25%">[[Image:1983.jpg |thumb|left|Rock art used on a commemorative stamp]]</td> | ||
<td width="25%">[[Image:Rockart1.jpg |left|thumb|Rock art used on a definitive stamp]]</td> | <td width="25%">[[Image:Rockart1.jpg |left|thumb|Rock art used on a definitive stamp]]</td> | ||
− | <td width="25%"> | + | <td width="25%">[[Image:Stamp album.jpg |left|thumb|On an album cover]]</td> |
<td width="25%"> </td> | <td width="25%"> </td> | ||
</tr> | </tr> | ||
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<td width="25%">[[File:Carp.jpg|thumb|left|Feltex Rug, designed by Don Ramage 1972, featuring a Maori Rock Drawing inspired abstract figure.]]</td> | <td width="25%">[[File:Carp.jpg|thumb|left|Feltex Rug, designed by Don Ramage 1972, featuring a Maori Rock Drawing inspired abstract figure.]]</td> | ||
<td width="25%">[[File:Table.jpg|thumb|left|Table mat with that taniwha again.]]</td> | <td width="25%">[[File:Table.jpg|thumb|left|Table mat with that taniwha again.]]</td> | ||
+ | </tr> | ||
+ | |||
+ | <tr> | ||
+ | <td width="25%">[[Image:Mat.jpg |thumb|left|Another place mat]]</td> | ||
+ | <td width="25%">[[Image:Tablecloth.jpg |thumb|left|Tablecloth]]</td> | ||
+ | <td width="25%">[[Image:Place.jpg |thumb|left|Placemat]]</td> | ||
+ | <td width="25%"> </td> | ||
</tr> | </tr> | ||
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<td width="25%">[[Image:Lamp.jpg |thumb|left|A rock art image often interpreted as an eagle used on a lamp base.]]</td> | <td width="25%">[[Image:Lamp.jpg |thumb|left|A rock art image often interpreted as an eagle used on a lamp base.]]</td> | ||
<td width="25%">[[Image:Ewart.jpg |thumb|left|Dorothy Ewart pottery dish.]]</td> | <td width="25%">[[Image:Ewart.jpg |thumb|left|Dorothy Ewart pottery dish.]]</td> | ||
− | <td width="25%">[[Image: | + | <td width="25%">[[Image:Bird.jpg |thumb|left|Another Dorothy Ewart pottery piece.]]</td> |
− | <td width="25%"> | + | <td width="25%">[[Image:Stampdish.jpg |thumb|left|The stamp on a Crown Lynn dish - ultimate Kiwiana?. Some think so. In 2014 an example of this sold on Trademe for $110.]]</td> |
</tr> | </tr> | ||
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<tr> | <tr> | ||
<td width="25%">[[Image:Wallplaque.jpg |thumb|left|Copper wall plaque.]]</td> | <td width="25%">[[Image:Wallplaque.jpg |thumb|left|Copper wall plaque.]]</td> | ||
− | <td width="25%">[[Image: | + | <td width="25%">[[Image:Copperplaque.jpg |thumb|left|Another. Grosvenor Copperware]]</td> |
<td width="25%">[[Image:Copper3.jpg |thumb|left|More]]</td> | <td width="25%">[[Image:Copper3.jpg |thumb|left|More]]</td> | ||
− | <td width="25%"> | + | <td width="25%">[[Image:Framed.jpg |thumb|left|Still another]]</td> |
</tr> | </tr> | ||
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<td width="25%">[[Image:Tan.jpg |thumb|left|That "Taniwha" again.]]</td> | <td width="25%">[[Image:Tan.jpg |thumb|left|That "Taniwha" again.]]</td> | ||
<td width="25%">[[Image:Woodtan.jpg |thumb|left|And again.]]</td> | <td width="25%">[[Image:Woodtan.jpg |thumb|left|And again.]]</td> | ||
+ | </tr> | ||
+ | |||
+ | <tr> | ||
+ | <td width="25%">[[Image:Woodplaq.jpg |thumb|left|Another wooden wall plaque.]]</td> | ||
+ | <td width="25%">[[Image:Xplaque.jpg |thumb|left|Yet another wooden piece.]]</td> | ||
+ | <td width="25%"></td> | ||
+ | <td width="25%"></td> | ||
</tr> | </tr> | ||
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==Not Quite Archaeological== | ==Not Quite Archaeological== | ||
− | [[Image:Gate.jpg|framed|left|An execrable souvenir of the 1940 Centennial Exhibition. A Birmingham made badge representing the Hinemoa and Tutanekai gateway at the Model Pa, Whakarewarewa. It doesn't include a kiwi! This sold for $113.99 on Trademe so its awfullness was certainly appreciated.[http://www.nzmuseums.co.nz/account/3064/object/1168 The gateway] itself is an example of bowdlerisation of Maori carving.]] | + | [[Image:Gate.jpg|framed|left|An execrable souvenir of the 1940 Centennial Exhibition. A Birmingham made badge representing the Hinemoa and Tutanekai gateway at the Model Pa, Whakarewarewa. It doesn't include a kiwi! This sold for $113.99 on Trademe so its awfullness was certainly appreciated. In 2020 another sold on Trademe for $146.00 [http://www.nzmuseums.co.nz/account/3064/object/1168 The gateway] itself is an example of bowdlerisation of Maori carving.]] |
[[Image:Supermoa.jpg|framed|left| DC Comics at its best?]] | [[Image:Supermoa.jpg|framed|left| DC Comics at its best?]] | ||
+ | |||
+ | [[Image:Badge.jpg|framed|left| Moa were once used as icons - where Kiwi are today. This a WW1 reinforcement badge]] | ||
---- | ---- |
Latest revision as of 12:10, 3 December 2022
Contents
Archaeological Kitsch
Archaeological items of iconic status can become the subject of modern copies and re-use of the imagery. New Zealand items are not immune.
Kitsch is a pejorative term applied here in respect of images which are uplifted from other contexts and pay but little respect to their original makers. Many uses on tourist items are simply cultural appropriation.
Of course not all uses necessarily do that and modern Maori use as an expression of connection to the land an obvious exception.
The most common reproduction below is of part of the frieze in a rock shelter at Opihi in South Canterbury. Commonly only one part of the frieze is used and some are clearly copies of copies where the original location within a frieze is forgotten. The figure is usually called a taniwha but there is no traditional justification for that appellation.
The shelter is low so there is no one point where all of it can be viewed and viewing it in part involves lying on the floor. It is a treasure of New Zealand and Māori art.
The Te Ana Rock Art Center in Timaru https://www.teana.co.nz/ run by Ngāi Tahu runs tours that include this site.
Ngāi Tahu have endorsed their local descent group, Te Rūnanga o Arowhenua as the kaitiaki, the cultural guardians, of the images and the site. They should be involved in any future reuse.
Other Māori representations are also potentially cultural property or where more recent are in the ownership of the original artists. Any reuse should respect this.
Maori Rock Art
Rock drawings seem to have been particularly prone to this - borrowings appearing on fabrics, glassware, ceramics, postage stamps and even matchboxes. O'Regan discusses this use in the context of cultural property[1]. Most of the glyphs used here were first recorded by Theo Schoon. He had a low opinion of New Zealanders' art appreciation at the time. He said: "Maybe someday, the bourgeoisie will have lampshades, with drawings derived from these rock drawings, or as a welcome break from the pokerwork kiwi"[2]. His expectations were met. |
Scarves | |||
Glasses | |||
Enamelled Dishes | |||
Stamps | |||
Fabric / Carpet | |||
Ceramics | |||
Matchboxes | |||
; | |||
Furniture | |||
Wall Decorations Enamelled | |||
Wall Decorations Copper | |||
Wall Decorations Wood | |||
Clothing | |||
Jewellery | |||
Maori Other
Colonial
Barry Curtis Park in South Auckland has volcanic rock walls, reconstructed from a nearby farm site. The unfortunate result is what happens when landscape architecture captures archaeological reconstruction.
|
Not Quite Archaeological
References
- ↑ O'Regan, G. 2008 The shifting place of Ngai Tahu rock art. in Sue O'Connor, Geoffrey Clark, Foss Leach (Eds), Islands of inquiry : colonisation, seafaring and the archaeology of maritime landscapes. Terra Australis 29 Accessed at Terra Australis
- ↑ Skinner, D. 2018, Theo Schoon. Massey University Press:102.